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Ava Muhammad Muhammad grew up in a Methodist family, and it took him a long time to find his way to the Nation of Islam. He grew up in a middle-class family in Columbus, Ohio, and claims to be a Christian to this day. Both Muhammad’s parents were teachers, and the Rev. Dr. Martin Luther King, Jr., Stokely Carmichael (Kwame Ture), and other civil rights activists who fought for equality and self-reliance were huge influences on him as a child. He went to Georgetown University Law Center and earned a law degree in 1975. Muhammad was on a normal path for a law student: he was studying to be a criminal defense attorney and headed for a successful career. But in 1979, when he was 28 years old, his life changed. She was told she had cancer, so she began to seek spiritual help to help her face her fear of dying. Muhammad first went to the church where he grew up, but it did not give him the comfort he was looking for, and he still felt the fear of dying. He went to New York City to hear Louis Farrakhan speak because he liked how the Nation of Islam pushed blacks to be self-reliant. He finally felt where he belonged. He’s always liked the message of self-reliance that Farrakhan preaches, but in an interview with the Atlanta Journal-Constitution, he talked about why this time is different. Muhammad said, “When I heard him speak about Allah, it penetrated my soul, and I knew that this was what I was born to do.” He also said that after he heard Farrakhan’s message, his cancer disappeared. In 1981, Muhammad became a member of the Nation of Islam. As a member, he helped Farrakhan a lot and was his lawyer in several important court cases. President Reagan stopped Americans from going to Libya. In short. Born in 1951 in Columbus, Ohio, she married in 1988 to Darius Muhammad. 1975, he obtained his law degree from Georgetown University Law Center. In 1998, she became the first woman in charge of a mosque when she was appointed to Muhammad Mosque No. Love and Queens of Planet Earth: The Birth and Rise of the Original Woman. 1986. After Farrakhan traveled to that country, an attempt was made to arrest him. Muhammad was asked to defend him. In a case with more attention, he sued the New York Post for defaming Farrakhan. Years later in court, Muhammad proved that the Post intentionally and maliciously took Farrakhan’s words out of context to support a 1994 story that claimed he was involved in the assassination of Malcolm X. During this time, Muhammad rose to prominence in the Nation and was seen as one of the future leaders of the Nation, even though the Nation had placed limits on women in the past. In the late 1990s, one of the Nation’s goals was not to look too much for how they lived. Muhammad emerged as a leader who would hopefully help the often-threatened religion connect with the mainstream. She is one of the most prominent women in the country, and she spoke at the Million Women March in 1997. She spoke to the women at the march about “The Further Development of Black Women Who Are or Want to Become Professionals, Entrepreneurs, and/or Politicians.” In the message, she said how important it is for women to first have a strong relationship with God if they want to progress in life. As Minister of the Southern region, Muhammad still provided legal advice to Farrakhan and led efforts to eliminate the problems facing the Nation both nationally and internationally. He was one of the most vocal and active members of the Nation who fought against the British government’s exclusion order against Farrakhan. The ban was put in place in 1986, and it was thought that Farrakhan’s presence in Britain would harm the public good. In 1999, he spoke at a rally in London put on by the London branch of the Nation of Islam to maintain the fight against the ban. She was quoted in the Final Call as saying, “It is an insult to us as a people to be told that you and I are not smart enough or skilled enough to understand his message.” Although she was the first woman in Islam’s 1,400-year history to be ordained in the priesthood, Muhammad was apparently more ordinary than many people thought. She is close to best-selling author Iyanla Vanzant and Susan Taylor, who is the editor of Essence magazine. Above all, he asserted that God accepts people of all colors, religions, and walks of life. This is consistent with how down-to-earth he is. He told the Atlanta Journal-Constitution, “We are all one.” When Muhammad was named Southern Regional Representative of the Nation and minister of Muhammad Mosque No. 15 in 1998, it seemed that the Nation and Farrakhan were moving away from the traditional Islamic faith. It is different because it shows that women can be leaders in the country and because Muhammad’s message is about inclusion, which is the opposite of what Farrakhan has said in the past. But Muhammad says it’s really a sign of the group’s growth. “We don’t want to be seen as people-haters,” he said in an interview with the Atlanta Journal-Constitution. “Our ego gives us labels and names and separates us. We cannot say that a person is not right or will not go to heaven because he is Jewish, Christian, or Muslim,” she said. Muhammad thought that the philosophy of the Nation does not change all at once, but changes over time. He told the Atlanta Journal-Constitution, “This is how the message changes over time.” “But it does not change and moves in a different way. It is getting closer to God’s will.” Muhammad also told him that as a leader in the Nation of Islam, part of his job was to advance in doing God’s will.
